The game “Ça y’est (saye)” where the magic happened

During the wee hours of the sunset, just after a 3-4 hours street football match, which we shall later come back to, the conditions would be favorable now to kick start thee game.

Saye, the seeker would begin. No-o-oh, those hiding would respond as if giving clue of where they are for the sake of not giving a hard time the seeker. So far there is no clue of where the name “saye” came from (if anyone knows, feel free to educate us in the comment section). But it surely derives from “Ça y’est” the French phrase that translates to “that’s it” and by responding “no” the one hiding only meant that (s)he is not yet well hidden. The rules of the game are that the seeker should at least find one person and touch the agreed spot (mostly where the seeker is saying “Saye” from in Kinyarwanda we used to call it aho batapuriza)  before the one hiding touches it and then it would be the turn of the one discovered to play the seeker after everyone else is discovered or has touched the agreed spot before the seeker.

In other parts of the world, it’s called hide and seek. Applying a tiny bit amount of analytical skills, one would say that the game taught the kids hiding skills, incase of a robbery at night which happened a lot back then and patience that goes with “he that seeketh, findeth”.

It’s a good game really and it also made the parents happy watching their kids play it. However, let me take you to the other side of the fence, where all the magic happened, “en cachette” as the French would say. This side has the “first time” stories that were not recounted at the dinner tables. There is a reason why it was one of the games where both genders actively participated. 

For instance, there is this one time everyone had come out of their hiding places except Alan (not real name) and Carmen (not real name). Alan was the star of the neighborhood because of his football playing skills that earned him the name Zidane and Carmen had had a secret crush on him since they were 8 years old. At that time most kids were 10 plus or minus 2 years. That day the seeker looked for them for almost half an hour until everyone jumped in and helped looking for them, worried that something bad had happened to them. Stories about kidnapped kids had become many during those days. 

Everyone was worried about their wellbeing and also that if something terrible has really happened, we would kiss goodbye to our play rights. It was a messy situation and it was getting dark outside. Moreover, their young siblings even began to cry, almost calling parents for help. Fast forward, as we had all given up searching for them; working out on everyone’s alibi and the proper wording of the situation at hand, the two come out of their hiding place racing to touch the agreed place called gutapuza in Kinyarwanda. We were all angry at how much time they made us loose while still waiting for them. This would later lead to the amendment of the game rules that when some of the players are so good at hiding, the game can continue without having to wait for them to show themselves up. No one bothered to look at the other angle of the story, “what the hell were the two doing all that time alone?” We were all innocent and we would later find out that Alan got his first cheek kiss that time which became a habit from that day and earned him massive respect and a rank of love affairs senior advisor in the whole neighborhood even though not many of us really got to use his services at that age. This was mostly due to how religious our neighborhood was, and the feeling that had been instilled in us by our parents that dating and/or even having a crush at that age felt wrong in every way. 

Saye was a beautiful game really. Some even wished their crush would come to hide with them regardless of the religious views. Others got their worst reputation from the game like Kevin and Margaret (not their real names) who tried touching each other but little did they know that they were only hiding from the seeker and not the window of one of the kid’s parent. Both got a beating of their lifetime from that parent, and when their real parents came, they too beat them. From that day, they were viewed as “children of satan”. 

The game was awesome, it’s even funnier how one was not afraid of the bushes that (s) he was hiding in but rather afraid of being discovered and loosing the game. In some way the memories from this game make it more fun and interesting and it is even better when played in a rural setting; with trees, bushes, abandoned building and so on. Every child who played this game has something they will never forget about the game.

Drop your Saye funniest memories, if you ever played it in your neighbourhood

GROWING UP IN RWANDA (GROUPIR)

Welcome to the series GROUPIR, you’ve safely landed to the place where we shall spoonfeed you stories about growing up in Rwanda mostly for the late 90s babies. In the land of a thousand hills, lakes, rivers and forests, all graffiting the scenic beauty of the heart of Africa, being a child is like a double-edged sword. Nevertheless, before we get into that let me take you through what a child represents in +250.

As soon as your life bundle is activated, your family rejoices because it means fresh blood, energy and personality in the family. You’re also a sense of hope of the continuation of that family’s legacy or even achieving what your folks couldn’t. This is also showcased through the ceremonies and parties thrown just for some of your steps in this life.

The first party is the naming of the child commonly known as “Ubunnyano” from which the “KWITA IZINA” draws inspiration. Other ceremonies like the visitation of family relatives such as the grandparents from each parent’s side taking turns in coming to see the child and so on, usually follow.

All these ceremonies just highlight the grandeur of the child in Rwandan society and are celebrated regardless of your parents’ status; the rich with cakes, food and expensive drinks, and the poor with traditional drinks like Urwagwa (banana wine), ubushera and ikigage (traditional drink made from sorghum).

Like in almost every society, a Rwandan child benefits from the child’s rights; at least for those who can provide for their children try their best, you know milk, food and what have you. However, there are some things that only a Rwandan child does experience. For instance, the young is mostly perceived as one who can’t do anything, and this is reflected in the names that are mostly called kids such as igitambambuga, igisekeramwanzi (one who laughs with the enemy) etc…

Therefore, with this status a child benefits from help of almost everyone. This is mostly depicted during meal time, where the youngone must get food first, and also incase people are sharing food on the same plate, the child will be told to have the last bite giving it to “you’re young you must eat in order to grow.”

People think for you, provide for you and choose for you. In other words it’s like an all-risks insurance; for instance when you misbehave at that age even if you’re caught red handed, your elder siblings will get a whooping because “there was no way you could have thought all that by yourself”, parents think.

With that power at hand, in most times you’re also the automatic appointee as the siblings spokesperson because your wish is their (parents) command.

At this moment, you feel like a prince but that corona de christo doesn’t take long to bleed your forehead. The manner in which a child is treated gives every right an old person to do anything claiming to be doing the best for the kid.

As a child, another old person, regardless of whether they’re your relatives or not is allowed to discipline you, and you can never raise your voice to your elders. You’re considered as a deaf, blind with no brains at all.

Now, imagine if another person can have so much access to you, how about your relatives. This situation actually has led to children being violated even by relatives and keep quiet because no one would believe your claims at your age, but that’s a story for another day.

Furthermore, image is a very important thing to the extent that you have to preserve the “good image” of the family whether you want to or not. Needless to mention that parents are always right no matter what, and you owe them a ton just for only having brought you to this world. 

But all in all, the experience was great for some and it was filled with a lot of funny memories.

At the end of the day, a  single post cannot disentangle a life of a child growing up in Rwanda, but this blog will keep diving deeper to touch every aspect of the experience of GROUPIR.

Please feel free to let me know what you think  and share

Design a site like this with WordPress.com
Get started